← Autodidact Archive · Original Dissent · yummybear
Thread ID: 16886 | Posts: 2 | Started: 2005-02-22
2005-02-22 07:09 | User Profile
[url]http://www.stormfront.org/archive/t-160109How_Jewish_History_Has_Influenced_the_2004_Election.html[/url]
Bush vs. Kerry was a lose/lose situation for all White People of Europe and the diaspora. We lose no matter which candidate gets elected. Both men stand for the destruction of our people.
There are currently in the world two competing visions of World Order. Both of them originate from Judaism, each side hates each other, but both sides are deadly for us because they seek to destroy us.
I have a unique life experience and learning that I will share with you to help you understand some of what this is about.
I was born to Christian parents (Catholic & Baptist) each with a long American heritage reaching back into the 1600's; including an early Jamestown settler on my mother's side. My mother divorced and remarried a Jew. I was raised in a Jewish household for a large part of my childhood. I graduated from an Orthodox Jewish high school. The result is that I have a very inside view of Jews, Judaism and Jewish thought. My mother is a volunteer for the most radical right wing Zionist causes, and yes, she is a strong supporter of President Bush.
One fortunate part of my Jewish education is that I studied Jewish history for several years. One part that conspiracy theorists get wrong is the notion that Judaism is a monolith. It is not. Jews quarrel with one another just like anyone else. There is, however, one constant in all types of Jewish practice and political orientation: the belief that peace in the world is obtained through a perfect world government. The differing factions of Jews bitterly disagree on how this should come about and how it should be organized, but no matter what, this belief in salvation through government touches the life of every Jew - atheist, religious or otherwise.
Let me begin with Traditional Orthodox Judaism.
Traditional Orthodox Judaism teaches that someday there will be a holy war of good vs. evil. All the pro-Jewish forces against the anti-Jewish forces. There is a name for this war. It is called Milchamas Amalek, or the War with Amalek. The nation of Amalek symbolizes to the Jewish people any person with an inability to accept the Jew and what the Jew stands for. As commanded in the Torah, Amalek must be wiped out from the face of the earth. Thus in the Milchamas Amalek, every human being who resists Jewish power will be identified with this nation of Amalek and killed. When this is accomplished, the Jews will identify and crown their king Messiah ââ¬â who is none other than the antichrist of the Christianity.
Since the exile of the Jews after the destruction of the second temple, most Jews have been pretty low key about this. They accepted their exile as a punishment from God and believed that they must await Godââ¬â¢s intervention for their redemption. In the end, it would be God who rids the world of Amalek and allows the Jews to re-enter the promised land in a miraculous fashion. Today, there exists only a small faction of Jews who still maintain this belief. Their major group is called the Neturei Karta and they maintain a website: jewsnotzionists.com. The believe that any attempt by Jews to obtain worldly power is a recipe for anti-Semitism. I personally believe that history proves them to be correct.
Regardless, there have been some periods where Jews started to take matters into their own hands. The 17th century false-messiah Shabbetai Tsvi is a notable example. Embarrassment from this episode brought some humility to the Jews and they went back to waiting on God for their deliverance for a few centuries.
The real change and source of divisions among Jews concerning World Order began in the 19th century. At that time, there arose two new visions for a Jewish future: Marxism and Zionism. What both of these movements had in common was a refusal to patiently await redemption from God. Both Marxism and Zionism decided to take matters into their own hands. Initially, religious Jews opted out of both Marxism and Zionism and considered both of these movements to be heretical. It should be noted here that in the 17th century, a movement, called the Haskala, or Enlightenment, encouraged a moving away from Jewish tradition, belief and practice. For the Maskilim, or adherents of the Haskala, Jewish identity became more racially than spiritually defined. Since these Jews no longer expected Divine intervention or deliverance, they looked for new ways of bringing about their deliverance themselves.
The result produced the two visions of Marxism and Zionism. As previously mentioned, the one bond among all Jews is the vision of a world government. Ironically, Zionism started out very much in opposition to the idea of world government. More about that later. Letââ¬â¢s begin with Marxism.
Since a messiah was no longer going to redeem Israel, and since the Land of Israel no longer was important, the Jewish mission was seen as one of righting political wrongs and of the correction of oppression against various oppressed classes such as workers (i.e. those who did not own any land). Marxism was an attempt to secure justice worldwide for all. The idea of world government did not disappear with the religion ââ¬â it was only transformed. Instead of a world government headed by Jews with Jerusalem and Israel at the center, there would be a world government by all people. Jews would lead and encourage, but not necessarily rule.
The result of the Haskala, was that non-religious Jews were increasingly getting involved in world politics and working towards Globalist aims and of course Marxism was one form that this took. For the sake of simplicity, I will refer to these various groups of Jews as Globalists, which include both Marxists and Jewish Capitalists and promoters of World Finance such as the House of Rothschild. This Globalist vision meant that Jews were increasingly found in positions of power and that non-Jews were starting to resent the presence of Jews in high positions. The Maskilim of all stripes were hostile to European Christian values. Jewish power in Republican France DID persecute Christianity. An assault on morality and values was a method of destroying the Christian barriers to the Enlightened Jewish view of World Government. Freemasonry, especially Grand Orient Freemasonry, played its part in encouraging non-Jews to embrace the Globalist view. While not denying a person their personal practice of religion, Freemasonry labored to erase the Church from the public eye. The Church was declared to be a source of division and oppression.
As a result, the reaction from the masses was hostility. In France, this reached its zenith in the Alfred Dreyfuss case. Observing that the misuse of Jewish power created a backlash of anti-Semitism, Zionist founder Theodore Herzl came to the conclusion that Jews should NOT be involved at all in the governance of non-Jews. Herzl believed that Jews and non-Jews were essentially incompatible and should live separately. The solution was for Jews to live in their own state and to leave the affairs of other nations to themselves. It was vital that the Jewish state NOT depend on other nations or influence other nations or exploit other nations. Jews would do their own labor, for instance. This was important because Jews were often accused of avoiding labor and being only middlemen. Jews would end anti-Semitism by ending the Jewish actions that caused anti-Semitism. This could only be achieved if all Jews moved to a Jewish state.
Still, at this point, the Jews who still followed the Talmud and Jewish Traditions, for the most part wanted nothing of either Zionism or Globalism. Non-religious Jews, however, became very polarized over these two competing views. Reform Judaism, which was very entrenched in Globalism ââ¬â in fact one could almost say that the core of Reform Judaism IS Globalism, initially rejected Zionism. Zionism was initially embraced by the Conservative wing of Judaism. Note that Conservative Judaism refers not to Talmudic or Traditional Judaism, but rather to a movement that grew out of Reform Judaismââ¬â¢s moving too far to the left. Orthodox Jews, as mentioned before, for the most part stayed out of this.
Unfortunately, a handful of religious Jews did not stay out. While no religious Jews embraced Globalism, some did embrace Zionism ââ¬â but with a twist ââ¬â a twist that sadly transformed Zionism from a once noble idea into the frightening machine of oppression and extortion that it is today. Herzlââ¬â¢s original vision was mutated into an even greater scheme for Jewish power! These religious Jews, led by Rav Avraham Kook, saw the pursuit of Zion as a precursor to the fulfillment of Jewish Messianic dreams. During this same period, the Iraqi Rabbi ââ¬ÅBen Ish Haiââ¬Â wrote of the days that will come when Israel will take all the wealth from the nations and the nations will assume their rightful place as servants of Israel. These religious Zionists rejected the earlier passive approach to Jewish redemption and taught that God wanted the redemption to come from the efforts of the Jews themselves. Today in Israel, the Likud and Labor parties represent in some way these two visions of Zionism. Likud is very much messianic, whereas Labor represents more the original vision of a self-sufficient Israel and somewhat self-contained socialist Israel which does not have any pretensions to world power.
Herzl died a broken man. He lived to see his original vision perverted into its polar opposite ââ¬â the capture of Zion as necessary to begin the march to religious Jewish domination of the world. Even at this point, most religious Jews did not go along with the Zionist movement, but the fact remains that those religious Jews who did get involved pretty much shaped the version of Zionism that exists today.
At the turn of the 19th to the 20th century, most non-Religious Jews were on the Globalist, and especially the Marxist side of things. The origin of the left here in the United States is rooted in this group. The aims and values of the American left are pretty much synonymous with the aims and values of these non-Religious Jews. At that time, there really werenââ¬â¢t any Jews aligned with the Right or Conservative faction. In the early 20th century Globalist Jews shaped the world through the expansion of International Finance and Communism ââ¬â two twin evils that have eroded the strength of European American peoples. Jews had promoted themselves as friends of humanity and the world listened. In the background were the Zionists.
During this same period, other Jews, who had neither the secular vision of Herzl nor the religious vision of Kook, started to take a look at the advantage that a Jewish Zionist nation would afford. Rather than Zion being a place for all Jews to go to leave the rest of the world alone, Zion would be a place that Jews could run to if they were chased out of other lands. In other words, Zion would function as a safe house for Jews in trouble elsewhere. Most Jews would live outside of the Zionist state, but the state would be there for refuge. Again, Herzl was devastated to see his Zionist vision being turned into an excuse for Jews to behave with impunity around the world (since they could just escape into Israel if they misbehaved).
Still, this was mostly on the ââ¬Åback burnerââ¬Â and didnââ¬â¢t really become a significant factor until after WWII. WWII was the catalyst that brought most of the Jewish world into sympathy with Zionism. For most Jews, Palestine was the necessary refuge and most of the world accepted that this was necessary by that time. Unfortunately, few heeded Herzlââ¬â¢s warnings about unjustly displacing the indigenous peoples of Palestine and the Middle East has been a disaster for the past half century.
Now we are getting close to the point in history where all of this comes together and has a direct effect on our current 2004 Presidential election: The six day war of 1967. For most Jews, the victory of this war was nothing short of a miracle. At this point, the perspective of most religious Jews began to change. Many of these Jews began to accept the view of the Late Rav Kook. Additionally, there was another perspective, emphasized by the Lubavitcher Rebbe, Menachem Mendel Schneerson, that by Jewish law, once Jews obtained part of the historical homeland, they were forbidden to let go of it. What this meant was that while religious Jews did not participate for the most part in the struggle to obtain Palestine, now that they had it, not an inch could be surrendered under any circumstance. More and more Orthodox religious Jews began to see the Zionist state as the beginning of their long hoped for Messianic redemption and shed their previous passive expectation.
This shift in attitude towards the Zionist state was significant. It meant that formally non-political religious Jews were turning to politics to influence the world on behalf of Israel. This was also coupled with a return by many to Orthodox Judaism in the 1960ââ¬â¢s. While many youth were experimenting with drugs and alternative religions during the 1960ââ¬â¢s and 1970ââ¬â¢s, many Jews found their way back to Orthodox Judaism. Some of those who found their way back were former radicals and participants in left wing politics. Slowly they moved right. They represented in part the seeds of the neocon right.
As they rediscovered Judaism, they came to embrace some of the values of the Conservative right. They rejected feminism and abortion, for instance. These Jews tended to vote republican.
At the current time, the fact is that there is just as much threat to the world from the Jewish liberal left as the religious Jewish right. For convenience, I will now refer to this Jewish right as neoconservatism. The core issue of the Jewish right, which many are unaware of, is that they have become very open about their desire to complete the Jewish Messianic redemption. It would be appropriate at this time to speak of the nature of Jewish Messianic redemption, a redemption which at its heart is centered on the idea of holy war, the Milchamas Amalek mentioned at the beginning of this article.
No longer is there a passive wait for redemption for most religious Jews. Many feel that they have a mandate to bring history to its completion. Just what is the vision of religious Judaism for the world?
Rule by Talmudic law.
Judaism teaches that there were two covenants made with man ââ¬â one with gentiles and one with Jews. Jews are more or less the extension of Godââ¬â¢s will on earth and thus the world is only in order when Jews run it. The Jewish covenant contains 613 laws which have been elaborated, twisted and mangled into the encyclopedic Talmud. Like Islamic Sharia law, the Talmud regulated every aspect of life for the Jew. For the non-Jew, there is the 7 law Noahide Covenant, which is also elaborated on in Tractate Sanhedrin of the Talmud.
Ultimately, the day should come when all Jews are subject to the Torah law and all Gentile subject to Noahide law. One of the main tasks of the Messiah would be to re-establish the Jewish and Noahide law courts throughout the world. Jews who reject their Talmudic masters will be killed, as will non-Jews who reject the Noahide code. The Messiah is only able to come and establish this system of rule when three conditions have been met:
What most people should know is that religious Jews and especially the Neocons are busy trying to bring about all three of these conditions. The first two conditions require a holy war ââ¬â both for retrieving the land and for killing off all potential opponents to Jewish world rule. The third condition is also in progress as there are frequently news reports about the danger of the Al Aqsa Mosque. Muslims are warned that the structure might collapse. This would not be from natural causes, although the Israelis might try to make it appear so. Once the mosque is gone, the religious right neocons will feel that they have a mandate to complete the holy war. The behavior of Israel against Palestine and the current treatment of Iraqis by the US/Israel coalition should be a good indication of how Jews treat their foes.
One thing that the Neocons expect is that they will eventually wage war with the Jewish Left and the nations, such as the EU that are pretty much in step with the goals of the Jewish Left. The destruction of Russia is high on the list of enemy nations to be destroyed in the Milchamas Amalek. Ironically, the Neocons believe that eventually the non-Palestinian Arabs will side with them. Remember all the propaganda on how the Iraqis would greet the American soldiers with open arms? The goal of war against the Muslim nations is to: 1. obtain the lands required for the Messiah 2. to get the Arabs allied with the Jews to fight Russia and Europe.
Again, it is well to remember that the neocon Jews know that they will be fighting the powers built up by the Leftist Globalist Jews in the end. Somewhere in this process they expect a mass apostasy from Christianity by the Evangelistic supporters of the neocons. They expect that when the Christians see the great victories of the Jews, they will realize that they were in error and that there will be no second coming of Christ, but only the coming of the Jewish messiah. Christians who fail to ââ¬Årealizeââ¬Â this will be killed in the end.
So what does this mean for the coming elections? It means that while the Globalist left will continue to inflict harm to white Europeans and gradually erode their numbers and culture, the Neocon right will be far less gradual and move swiftly to progress their holy war. If the Globalists are in power, there is more time to educate our people to the evils of both the right and the left which have been taken over by warring factions of Jews. If the Neocons win, there will be no time. It is as simple as that. The Neocon rightist Jews recognize the so-Called War on Terror as nothing other than the Milchamas Amalek itself. This means that they have no intention of stopping until their genocidal plans are carried out. The world must be educated to the Jewish peril on the right even before it wakes up to the peril on the left because the time is short. Everyone has heard of globalism ââ¬â almost no one, even Jews, have heard of Milchamas Amalek. We need to call the beast by its name and let the Neocons know that we know their game plan. It is not just a simple War on Terror, but an alternate negative Jewish Utopia with even more deadly consequences than that of the left.
If the neocons win and we are able to educate the world about Milchamas Amalek, the effect will be that the neocons will go after us and be in the open about their war. What I am trying to say is that they are so crazed that they will not hesitate to use nukes and any other weapons of mass destruction or false-flag terrorism to achieve their goals. It is useless worrying about issues like gay marriage or abortion when our very people and lives are at stake in the short run. Yes, gay marriage and abortion harms our numbers, but it harms them over a gradual period. The Milchamas Amalek will inflict death on hundreds of millions in one turn. I canââ¬â¢t make it clear enough that these people are crazy enough to do it. For this reason, there is no way we can return them to office. We need to buy time. We need to educate the world so that they donââ¬â¢t ever fall for this lethal political persuasion. We need to guarantee that people understand that the neocons are NOT an alternative no matter how bad the Globalist left is. Just because they call themselves Republicans doesnââ¬â¢t mean that they are Republicans. Letââ¬â¢s get over that for the time being. We have time to resist the left and right their wrongs. That time does not exist if we elect Bush to another four years. For the sake of securing the existence of our people and a future for White children, we must use every means possible to prevent the return of Bush and the Zionist neocons into office. It is in our best interest to return the Jews to the position they were in back in the 17th century after the humiliation of Shabbetai Tsvi. Perhaps when the Jews learn that they have once again overstepped their reach and that the world will not tolerate their arrogance, they will at least for a few centuries be less of a menace to Western man.
2005-02-23 06:44 | User Profile
[QUOTE=yummybear]... Ultimately, the day should come when all Jews are subject to the Torah law and all Gentile subject to Noahide law. One of the main tasks of the Messiah would be to re-establish the Jewish and Noahide law courts throughout the world. Jews who reject their Talmudic masters will be killed, as will non-Jews who reject the Noahide code. The Messiah is only able to come and establish this system of rule when three conditions have been met:
:evil: