← Autodidact Archive · Original Dissent · Otho_Isch
Thread ID: 12758 | Posts: 1 | Started: 2004-03-16
2004-03-16 17:44 | User Profile
From THE PROCLAMATION OF LONDON 1949 of the European Liberation Front
More important than these domestic contestants was a new element, the Culture-alien. His entrance into Western affairs was a direct result of the victory of Rationalism and Materialism. Since only quantity mattered, then obviously the quality of a man was indifferent. The fact that he came from a different Culture, that therefore he felt himself to be a member of a different race, people, nation, State, religion, society -- these meant nothing to the doctrinaire liberals. They spoke fervently of "humanity" and wished to embrace it, little thinking that outside of the Western Culture there was no reciprocal feeling, but only sullen envy, indifference, or resentment. The liberal ideology prevailed, and from that moment the Rothschilds, Ricardos, Marxs, Lasalles, Bobels, Dreyfuses, Guggenheims, Loebs, Trotskys, Staviskys, Kruegers, Baruchs, Frankfurters, and Blums entered into the public life of the West.
The Culture-State-Nation-Religion-Race-People of the Jew is a product of a Culture which was already completed and rigidified by the time of our Gothic period. At the time when we were just emerging from the primitive, these Culture-aliens dispersed themselves throughout Europe. Money-thinking, regarded as evil by the West, was the forte of the Jew. Interest-taking was forbidden to Westerners by their religion, and the Jew was not slow to seize the usury monopoly that this conferred on him.
In the Culture of which the Jew was a product, a nation was a unit of belief, entirely independent of the notion of territory, of Fatherland. Strewn over all Europe, the Jew naturally regarded all Westerners as alien. There was no place in the Western world of Gothic Christianity, chivalry, piety, and simple agricultural economy for this landless and uprooted stranger with his Torah and Talmud, his money and his cynicism, his dualistic ethics, one for his own kind, and another for the goyim. The Jew created his own ghetto as a symbol of his complete inner isolation from his environment. The general feeling of the religious Gothic Age was that the Jew was the creation of the Devil, who appointed him to drive his trade of usury.
Between the members of the Western Culture and this element which lived in and on the body of the West, but in no way shared in or contributed to its development, there arose mutual hatred and oppression. Crusaders massacred entire Jewish communities on their way to the Levant, and returning. Protests against usury produced plunder and burning of the Jews. Popes and Scholastic philosophers denounced the Jew. All Western kings, at one time or another, drove out the entire Jewish population of their kingdoms. Jews were hanged en masse as reprisal for their usury and counterfeiting. Any possibility of assimilation of the parasite by the host that may have been present was forever rendered impossible by the infinitely deep resentment and revenge-imperative that developed in the Culture-State-Nation-Race-People of the Jew.
Between him and his Western host-surroundings there was no inner connection. He looked upon all Western developments with an even eye, the eye of the calculating spectator who seeks solely his own advantage. Shylock is the symbol of the Jew in the Western Culture, the usurer counting his coins and accumulating his resentment. For almost a thousand years the Jew drank his gall and bided his time, and then at last his opportunity emerged. With the coming of materialism, capitalism, democracy, and liberalism, a great wave of excitement went through the Jewish world. The Jew had seen the potentialities of these things and had fostered their growth in every way. The Illuminati and all of its Freemasonic offspring were infiltrated by the Jew and made into instruments of his revenge-politics. To the Jew the great attraction of all of these Western movements was that they were quantitative, and thus all tended to break down the exclusiveness of the West, which had kept him out of its power-struggles, and confined in his ghetto, dreaming of his revenge for centuries of persecution. Henceforth, he was generously accorded the same spiritual status as Westerners in their own Culture, and the same civic status as Westerners in their own Nation-States. He kept his own exclusiveness of course, and his own public life, for the New Year's Resolutions of Liberalism -- humanitarian is in, brotherly love, "tolerance" and the like were one-sided. They were a phase of our development and could not be echoed in the Jewish organism, which had long since passed beyond all development, like the Chinese, Hindus, and Moslems.
In finance, in trade, in society, in education, in letters, in diplomacy, the Jew now forged steadily ahead, a closed organism inside an open one. While Westerners applied the test of ability, the Jew chose his associates and subordinates on the basis of their membership in his Culture-State-Nation-Race, or in one of his secret societies which extended horizontally through the Western nations.
By 1858 the Jew was able effectively to demonstrate his ability to direct the power of Western States into his channels, in the Mortara affair. During the entire 19th century, the Jew intervened constantly in the internal and external affairs of all the European Nation-States. Within each country he sought to impose the policy which would give the Jew at last the complete mastery over the Western Civilization. Thus in England, he was an Imperialist and Free-Trader, in Germany and Austria he was a liberal and social-democrat, in France he was a liberal or communist.
During the latter part of the 19th century, the Jew embarked upon an invasion of America, when the word went through the Jewish Culture-State-Nation-Race that opportunities were as great there and resistance was less, because of the absence of high traditions. In Europe, it has been impossible for the Jew to annihilate Tradition, which constantly opposed its silent and strong barrier, but in America, because of its colonial origins, there had never been creativeness and exclusiveness, and there were no barriers to the Jew. America was more thoroughly disintegrated by rationalism, materialism, liberalism and democracy than any European land, because a colony has not, and cannot have, the spiritual profundity and continuity of the Mother-soil of the Culture. As a result, the success of the Jew has been greatest in America, and in the year 1933, the entire continent of America passed into the control of the Jewish Culture-State-Nation-Race-People.
The presence of a Culture-alien generates spiritual, political, economic, and social phenomena of a kind which could never arise from domestic elements and happenings. These phenomena are manifestations of Culture-disease and of necessity arise when human groups are in contact which do not share the same Culture. When one of the groups belongs to the Culture, and the other does not -- the case of the negroes in the Boer colony, or the negroes and Indians in Brazil -- the relationship is simply Culture-parasitism. The disease-condition displaces Culture-members and has a slowly sterilizing effect on the Culture-body.
More aggravated is the condition when the Culture-alien intervenes in the pubic, and spiritual affairs of the host, for then he must of his own inner necessity distort the life of the host, warping and frustrating its proper tendencies to make them serviceable to his alien needs. The Jew is the only Culture-alien who at present exercises this Culture-distortion on the life of the Western Civilization.
The domestic disease-elements within the Culture which wish to retain the outmoded ideas and methods of the Past and to fight against the creative spirit which is actualizing a Cultural mission, are the forces of Culture-retardation. These have been brought into the service of the Culture-distorter. Actually these elements simply desire to lead, but are themselves incapable of leadership, and therefore devote their lives to opposition to great formative Ideas, creative spiritual currents, and leaders of vision and genius. They are the churchills, the spaaks, the gaulles, the rejects of higher history who offer themselves to the forces of negation and destruction. The most critical form of the disease of Culture-retardation is the condition in which it seeks to prevent the realization of the Idea of the Future even at the shame of allying with outer forces, the degradation of becoming their vassal, and the risk of destroying the entire Culture. Before showing the effect of the disease-elements on the external relations of the Culture, their internal effects must be summarized.